Monday, April 27, 2009

“My life was for Angkar, so everything I did was to obey Angkar’s orders”: Nhem En


A visitor walks past the alleged Khmer Rouge list of rules at the prison that became known as the Tuol Sleng genocide museum in Phnom Penh. Tang Chhin Sothy / AFP

Cashing in on the killing fields

April 28. 2009
Jared Ferrie, Foreign Correspondent
The National (United Arab Emirates)


ANLONG VENG, CAMBODIA - As his former boss faces war crimes charges for running a Khmer Rouge torture centre, the prison’s chief photographer plans to capitalise on his country’s dark legacy.
Nhem En hopes to raise at least US$500,000 (Dh1.8million) by selling two cameras he used to photograph many of the estimated 17,000 prisoners before they were tortured and executed.

“All Khmer Rouge leaders and prisoners at S21 were photographed with these cameras, so the buyers can take them to exhibits around the world,” said Mr Nhem, who said he had “met everyone” in the Khmer Rouge leadership while taking their portraits.

Mr Nhem said he has other items, including the alleged footwear of the regime’s leader, Pol Pot, which he also plans to auction off.

He said he would use the profits to build a museum in Anlong Veng, the former Khmer Rouge stronghold where he is now district vice governor. Many of the regime’s former figures hold positions of power in the area, which fell to the government in April 1998, ending two decades of civil war.

Mr Nhem is banking on curiosity about the regime that plunged Cambodia into “year zero” in an attempt to create an agrarian utopia by executing intellectuals and eradicating traditional family structures, among other disastrous policies.

Two similar museums in the capital, Phnom Penh, are popular with tourists. One of them is the former S21 prison, where many of Mr Nhem’s chilling black and white images are displayed, the prisoners staring wide-eyed with terror into the camera.

The most significant site in Anlong Veng is the grave of Pol Pot, who died, reportedly of a heart attack, as government forces were closing in. His remains were hurriedly cremated and they now lie buried beneath a rusting sheet of corrugated metal.

Although he is widely reviled as the mastermind of a movement that killed as many as two million Cambodians, his final resting place regularly receives visitors who sometimes leave offerings and pray.

One of them, Phan Phary, laid a bunch of bananas at the grave and lit a few sticks of incense before making a short prayer.

“I know Pol Pot killed a lot of people and he was a bad man, but he was the leader here and people living here respect him,” she said. “They need to respect him to bring luck and happiness for their families.”

Him Chhay, who lives in a small wooden house adjacent to the site, said Pol Pot was cruel during the Khmer Rouge’s reign from 1975 to 1979, but by the time he took refuge in Anlong Veng as an ageing guerrilla fighter he had softened.

“It’s better to have a big museum for Pol Pot’s grave because at least he is a former leader of Cambodia,” he added.

Youk Chhang, who heads the Documentation Centre of Cambodia, which researches Khmer Rouge history, said it was not surprising that residents retain a conflicted affinity for Pol Pot.

He explained most were members of the Khmer Rouge who took refuge in the area, which was jungle at the time, where they continued to fight against the government.

“Pol Pot was the only person who took care of them, who gave them food to eat,” Mr Chhang said. “He’s a father, he’s an uncle. But he was the architect of the genocide of Cambodia.”

Mr Chhang said the brutal legacy of the Khmer Rouge has had a psychological effect on many who fought with the movement and have not yet been reintegrated into Cambodian society.

“They are in search of an identity. They are in search of themselves,” he said.

Mention of the UN-backed war crimes tribunal, which recently began trying the first of five former leaders of the regime, prompted ambivalent responses from some residents.

“I don’t listen to the radio; I don’t care about this. I’m very busy with no time to think about it,” said Chan Lay, a former Khmer Rouge fighter who lost his leg during the war and uses a prosthetic limb.

Another resident, Khieu Dum, said the tribunal “is no use for Cambodian people”. He is the son of Khieu Samphan, one of the regime’s top leaders, who is in prison awaiting trial.

“My father is innocent,” Mr Khieu said in an interview at the busy gas station he owns in the centre of town.

Mr Chhang, of the Documentation Centre, said he supports the idea of creating a museum in Anlong Veng because it would help people in the area understand and come to terms with their history. He was, however, sceptical of how Mr Nhem acquired the items, and he suggested the sandals in particular might be impossible to verify as authentic.

Mr Nhem insisted the items were real. He said he was given the cameras in 1976 to work as an official photographer at S21, the prison run by Kaing Guek Eav, who is now on trial and has confessed to ordering torture and executions.

As for his own role in the regime, Mr Nhem was unapologetic.

He said he realised later that the party’s leadership, known as Angkor, led the country into disaster. But he photographed the prisoners at S21 because it was his job and he was fully committed to the party.

“My life was for Angkar, so everything I did was to obey Angkar’s orders,” Mr Nhem said. “You can judge me as guilty or innocent.”

“My life was for Angkar, so everything I did was to obey Angkar’s orders”: Nhem En


A visitor walks past the alleged Khmer Rouge list of rules at the prison that became known as the Tuol Sleng genocide museum in Phnom Penh. Tang Chhin Sothy / AFP

Cashing in on the killing fields

April 28. 2009
Jared Ferrie, Foreign Correspondent
The National (United Arab Emirates)


ANLONG VENG, CAMBODIA - As his former boss faces war crimes charges for running a Khmer Rouge torture centre, the prison’s chief photographer plans to capitalise on his country’s dark legacy.
Nhem En hopes to raise at least US$500,000 (Dh1.8million) by selling two cameras he used to photograph many of the estimated 17,000 prisoners before they were tortured and executed.

“All Khmer Rouge leaders and prisoners at S21 were photographed with these cameras, so the buyers can take them to exhibits around the world,” said Mr Nhem, who said he had “met everyone” in the Khmer Rouge leadership while taking their portraits.

Mr Nhem said he has other items, including the alleged footwear of the regime’s leader, Pol Pot, which he also plans to auction off.

He said he would use the profits to build a museum in Anlong Veng, the former Khmer Rouge stronghold where he is now district vice governor. Many of the regime’s former figures hold positions of power in the area, which fell to the government in April 1998, ending two decades of civil war.

Mr Nhem is banking on curiosity about the regime that plunged Cambodia into “year zero” in an attempt to create an agrarian utopia by executing intellectuals and eradicating traditional family structures, among other disastrous policies.

Two similar museums in the capital, Phnom Penh, are popular with tourists. One of them is the former S21 prison, where many of Mr Nhem’s chilling black and white images are displayed, the prisoners staring wide-eyed with terror into the camera.

The most significant site in Anlong Veng is the grave of Pol Pot, who died, reportedly of a heart attack, as government forces were closing in. His remains were hurriedly cremated and they now lie buried beneath a rusting sheet of corrugated metal.

Although he is widely reviled as the mastermind of a movement that killed as many as two million Cambodians, his final resting place regularly receives visitors who sometimes leave offerings and pray.

One of them, Phan Phary, laid a bunch of bananas at the grave and lit a few sticks of incense before making a short prayer.

“I know Pol Pot killed a lot of people and he was a bad man, but he was the leader here and people living here respect him,” she said. “They need to respect him to bring luck and happiness for their families.”

Him Chhay, who lives in a small wooden house adjacent to the site, said Pol Pot was cruel during the Khmer Rouge’s reign from 1975 to 1979, but by the time he took refuge in Anlong Veng as an ageing guerrilla fighter he had softened.

“It’s better to have a big museum for Pol Pot’s grave because at least he is a former leader of Cambodia,” he added.

Youk Chhang, who heads the Documentation Centre of Cambodia, which researches Khmer Rouge history, said it was not surprising that residents retain a conflicted affinity for Pol Pot.

He explained most were members of the Khmer Rouge who took refuge in the area, which was jungle at the time, where they continued to fight against the government.

“Pol Pot was the only person who took care of them, who gave them food to eat,” Mr Chhang said. “He’s a father, he’s an uncle. But he was the architect of the genocide of Cambodia.”

Mr Chhang said the brutal legacy of the Khmer Rouge has had a psychological effect on many who fought with the movement and have not yet been reintegrated into Cambodian society.

“They are in search of an identity. They are in search of themselves,” he said.

Mention of the UN-backed war crimes tribunal, which recently began trying the first of five former leaders of the regime, prompted ambivalent responses from some residents.

“I don’t listen to the radio; I don’t care about this. I’m very busy with no time to think about it,” said Chan Lay, a former Khmer Rouge fighter who lost his leg during the war and uses a prosthetic limb.

Another resident, Khieu Dum, said the tribunal “is no use for Cambodian people”. He is the son of Khieu Samphan, one of the regime’s top leaders, who is in prison awaiting trial.

“My father is innocent,” Mr Khieu said in an interview at the busy gas station he owns in the centre of town.

Mr Chhang, of the Documentation Centre, said he supports the idea of creating a museum in Anlong Veng because it would help people in the area understand and come to terms with their history. He was, however, sceptical of how Mr Nhem acquired the items, and he suggested the sandals in particular might be impossible to verify as authentic.

Mr Nhem insisted the items were real. He said he was given the cameras in 1976 to work as an official photographer at S21, the prison run by Kaing Guek Eav, who is now on trial and has confessed to ordering torture and executions.

As for his own role in the regime, Mr Nhem was unapologetic.

He said he realised later that the party’s leadership, known as Angkor, led the country into disaster. But he photographed the prisoners at S21 because it was his job and he was fully committed to the party.

“My life was for Angkar, so everything I did was to obey Angkar’s orders,” Mr Nhem said. “You can judge me as guilty or innocent.”

Angkor wat Cambodia
























Hor 5 Hong sent to emergency in the US [-US soil not welcoming Comrade Hor 5 Hong?]


27 April 2009
DAP News
Translated from Khmer by Socheata

Hor 5 Hong was sent to the hospital in emergency while he was giving a speech at the inauguration of the new Cambodian consulate in Lowell, Massachusetts. However, he felt better after he was sent to the hospital.
Kuy Kuong, spokesman for the ministry of Foreign Affairs, told DAP on Monday 27 April that Hor 5 Hong feels better after US doctors saved him. Apparently, Hor 5 Hong suffers from severe fatigue during his travel.

Crackdown in Siem Reap [-"There is no truth in [state-run] media"]



Video by Licadho

Monday, 27 April 2009
Written by Vincent MacIsaac
Asia Sentinel (Hong Kong)


The rule of law goes by the board for Cambodia's land sharks

Victims of police shooting: A legacy of 30 years of CPP rule?

Video footage of an allegedly unprovoked attack by police on unarmed farmers in Siem Reap last month has sparked outrage in Cambodia because of what it showed and because the reaction from the national government sent another strong signal that state officials and those connected to them can violate laws with impunity, human rights groups say.
"Unless action is taken to defuse the tense land situation in the country, sadly there will likely be more shootings such as occurred in Chi Kreng [district, Siem Reap]," said Kek Galabru, president of to the Cambodian League for the Promotion of Human Rights (Licadho).

"Real action must be taken to address Cambodia's land crisis and to ensure that authorities do use violence against innocent villagers who are merely trying hold on their land," she said.

According to the monitoring department of the Cambodian Human Rights and Development Association (Adhoc) the number of forced evictions in Cambodia is rising and land disputes are becoming more violent despite the free fall in land prices that began in the middle of last year and more frequent and fiery warnings from Prime Minister Hun Sen that any state officials involved in illegal land deals, no matter how high their rank, will be severely punished.

Moreover, the border conflict with Thailand and the subsequent build up of troops on the Cambodian side has increased land grabbing by the military as well as illegal logging in protected forests along the border, environmentalists and human rights investigators warn.

The Siem Reap farmers are the victims of both land grabbing and state-sanctioned violence, human rights groups say. At the root of the incident is a five-year dispute that escalated last December when two community leaders and one journalist were arrested following a court complaint from two businessmen who the farmers allege illegally obtained and then resold titles to 92 hectares of land they had been farming since, in some cases, 1982. In January farmers surrounded the provincial courthouse for 17 days to demand the release of the three.

It escalated further last month when a joint task force of about 100 police and military personnel opened fire on the farmers. The video of the crackdown almost never made it out of the rural pagoda where it was first shown, according to Buddhist monk Sovath Loun, who transmitted it to human rights groups in Phnom Penh via cell phone.

Sovath Loun, whose older brother and nephew were shot and wounded during the March 22 crackdown, said that at one point during his negotiations with district police over the incident, he was warned that if he didn't turn over his videos and photographs, the military might storm his pagoda in Chi Kreng district to seize them. The pagoda is located about 30 kilometers from Angkor Wat, the country's top tourist destination.

One video, which the monk obtained from a farmer who hid his video-equipped cellphone under his hat, suggests that the signal to begin shooting came from the deputy district police chief, and clearly identifies another officer who allegedly wounded two farmers after he opened fire with his AK47, according to the Cambodian League for the Promotion of Human Rights (Licadho). www.licadho-cambodia.org

The footage contradicts government claims that the police were acting in self defense, the league says, and it is calling for the prosecution of those who shot four farmers as well as the release of nine others subsequently jailed on charges of assault and attempted theft (of the rice they had planted).

"This was extremely serious violence against villagers committed by government armed forces, and it demands a strong response by the government. The police and other officials who committed this violence must be punished," Licadho said.

The province's governor, Mr. Sou Phirin, pledged to personally resolve the dispute following the protest at the provincial court, but his attempt at reconciliation aggravated it. He proposed that the businessmen be given the rice and farmers who had planted it be compensated by being paid for their seeds, according to the Adhoc report, which also said the governor's attempt at reconciling the two sides was marred by open hostility towards the farmers and their lawyer, whom he cursed at during the negotiations.

Sovath Loun's videos and scores of photographs include the aftermath as well as extremely graphic footage and photos from the hospital, including close ups of gaping wounds and doctors trying to treat them, as well as bleeding farmers beaten unconscious and tied together in rows. His videos and photos provide an extremely rare and detailed look into what many have been warning for years is, among other things, a grave threat to stability in Cambodia: the government's alleged complicity in allowing, and in some cases assisting, those in positions of power to steal land from the poor.

The 30-year-old monk first showed the videos to about 20 monks, nuns and laypersons at Vat Sleng Pagoda a week after the crackdown. The day after the first of several police officers paid a visit. The low-ranking officer had been instructed by the district chief of police to find out how many VCDs had been made and to take them, Sovath Loun said. "I asked the officer, ‘what law did I break?"

He broke the silence that ensued by enquiring further, "Do you want to borrow it or do you want to take it?"

"If you want to borrow it you can, but if you want to take it you can't," he continued. If the officer was devout he would be aware it would be a severe transgression to lie to a monk, while if he was merely superstitious he could be frightened into believing that a lie to a venerable monk in pagoda might be an invitation to bad luck for him and his family, he said.

The officer opted to relay the choice to his superiors. Over the next few days more officers and district officials visited him at the pagoda and the hospital where he was tending his brother and nephew. They told him to stop taking photos, turn over his VCD and sign a letter pledging not to disseminate the images, Sovath Loun said. He replied by telling them they could have the VCD if they signed a letter promising to resolve the land dispute and bring those who shot the farmers to justice.

During a second visit by police to his pagoda an officer warned him that if he kept the VCD he might have to deal with the military. Sovath Loun quoted the officer as saying: "The military might attack the pagoda to seize it."

On the third visit the monk turned over his VCD, but by this time he had already distributed about 100 copies throughout surrounding villages and widely transmitted the video of the crackdown taken by the farmer via his cell phone. This video ended up at human rights organizations based in Phnom Penh and on the internet (http://hub.witness.org/en/upload/shooting-chi-kreng-siem-reap-v2).

On April 2, Sovath Loun left his pagoda for Phnom Penh. "My heart was too heavy to remain in Siem Reap. I came here to try to regain my peace of mind," he explained at Ounalum Pagoda. The pagoda, which was founded in 1443, is the headquarters of the Cambodian Buddhism and has been experiencing a steady rebirth following its desecration by the Khmer Rouge.

Sovath Loun said his attempt to regain his peace of mind at the pagoda became more difficult after an advisor to the Supreme Patriarch of Cambodia's Buddhists, a layman and official from the Ministry of Cults and Religion, arrived at the pagoda on April 10 in a silver Lexus and told him to order the about 100 farmers from his district who had sought refuge with him to return to Siem Reap on April 10.

He described the ultimatum as being inspired by politics rather than the teachings of Buddha. "The order came from the government," he said.

During their 30 minute conversation, he tried to explain to the advisor that his claim that the farmers were "disturbing the pagoda" was illusory. "I kept telling him that no monks had complained while the farmers stayed at the pagoda. Instead, we gave them food and blessings. We felt great sorrow for them."

The government advisor, whom the monk described as "aggressive", could not be swayed, and after he drove off in his silver Lexus Sovath Loun had to tell the panicked farmers to leave the pagoda and return to Siem Reap. By midafternoon all but four had left. Monks paid for those who could not afford tickets, he said.

The four who remain in Phnom Penh, identified by Siem Reap police as leaders of the group, are in hiding at a "safe house". They fear they will either be shot or arrested if they return to their villages, one said by telephone. Police are searching house to house in their villages for them, Chan Soveth, an investigator with Adhoc said. The disputed farmland is now under guard by armed police and soldiers, he added.

"There is no truth in [state-run] media," Sovath Loun said, explaining his motivation for compiling and disseminating the videos. "Soldiers and police have guns for protecting people not shooting them," he added before beginning his evening meditation on April 12.

Within a week, however, he had also left the pagoda, according to venerable monk Thaich Chhorn, who kept a written diary of the protests by the Siem Reap farmers in Phnom Penh . Thaich Chhorn said Sovath Loun, who is also a painter, left the pagoda to paint murals on the inner walls of another one in the countryside.

Asia on alert after swine flu outbreak


A thermal camera monitors the body temperature of passengers arriving from overseas against the possible infection of the swine flu at Incheon International Airport in Incheon, west of Seoul, South Korea, Sunday, April 26, 2009. Asian health authorities were on alert Sunday, with some checking passengers and pork products from Mexico, as the World Health Organization declared the deadly swine flu outbreak a public health emergency of "pandemic potential." (AP Photo/Yonhap, Kim Hyun-tai)

Sunday, April 26, 2009
By SHINO YUASA
AP


TOKYO - Asian health authorities were on alert Sunday, with some checking passengers and pork products from Mexico, as the World Health Organization declared the deadly swine flu outbreak a public health emergency of "pandemic potential."

Japan's biggest international airport stepped up health surveillance, while the Philippines said it may quarantine passengers with fevers who have been to Mexico. Health authorities in Thailand and Hong Kong said they were closely monitoring the situation.

China said anyone experiencing flu-like symptoms within two weeks of arriving in the country from swine-flu affected territories was required to report to authorities.

Malaysia and other Asian nations said they were awaiting further advice from WHO, whose Director-General Margaret Chan said Saturday the North American outbreak of a never-before-seen virus was a very serious situation with "pandemic potential."

At least 81 people have died from severe pneumonia caused by a flu-like illness in Mexico, according to WHO. Some of those who died are confirmed to have a unique version of the A/H1N1 flu virus that is a combination of bird, pig and human viruses.

U.S. authorities said 11 people were infected with swine flu, and all recovered or are recovering and at least two were hospitalized.

Mexico has closed schools, museums, libraries and theaters in a bid to contain the outbreak, which may have sickened about 1,000 people there.

"It would be prudent for health officials within countries to be alert to outbreaks of influenza-like illness or pneumonia, especially if these occur in months outside the usual peak influenza season," Chan said at a telephone news conference in Geneva on Saturday.

"Another important signal is excess cases of severe or fatal flu-like illness in groups other than young children and the elderly, who are usually at highest risk during normal seasonal flu," she said, adding, "the situation is evolving quickly."

At Tokyo's Narita airport _ among the world's busiest with more than 96,000 people using it daily _ officials installed a device at the arrival gate for flights from Mexico to measure the temperatures of passengers.

"We are increasing health surveillance following the outbreak of swine flu," said Akira Yukitoki, an official at the airport's quarantine station. He said more than 160 passengers arriving from Mexico on Saturday were screened by the thermographic machine. No one complained of fever or severe coughing.

The airport also plans to put up special signs for passengers going to Mexico, urging them to "wear masks, wash hands and gargle," Yukitoki said.

"What we have to do now is to see ... whether all cases in Mexico are epidemiologically linked," said Hong Kong's Undersecretary for Food and Health Gabriel Leung. He refused to say whether Hong Kong would implement checks on people arriving from Mexico.

Asia has grappled in recent years with the H5N1 bird flu virus, which has killed at least 257 people worldwide since late 2003, according to WHO. Nearly 45 percent of the global bird flu deaths have occurred in Indonesia, with 115 fatalities.

Scientists have warned for years about the potential for a pandemic caused by viruses that mix genetic material from humans and animals.

No vaccine specifically protects against swine flu, and it is unclear how much protection current human flu vaccines might offer.

Associated Press writers Gillian Wong in Beijing, Oliver Teves in Manila, Dikky Sinn in Hong Kong, Grant Peck in Bangkok and Julia Zappei in Kuala Lumpur contributed to this report.

Cambodia to Reach Goal of 60 Pct Forest Coverage: With Hun Sen in Power, Dream On!


Ty Sokhun was pointed out by Global Witness
for his involvement in deforestation in Cambodia

Cambodia to Reach Goal of 60 Pct Forest Coverage

2009-04-27
Xinhua

Cambodia is nearing its Millennium Development Goal of maintaining 60 percent forest coverage of its 180,000 square km of land by 2010, according to official figures received in Phnom Penh on Monday.

From 2004 to 2008, Cambodians planted more than six million trees, and the number will be much higher in the future, according to a report issued by the Ministry of Agriculture, Forests and Fisheries.
"We will grow and distribute 10 million trees to people throughout the country... and encourage tree planting on 10,000 hectares of land," said Ty Sokhun, director of the Forestry Department of the ministry.

Meanwhile, the government has also made efforts to curb illegal logging, closing 19 timber processing plants and making 225,477 hectares of forest land state property in 2008, according to the report.

The tropical rainforests of Cambodia are important centers of biodiversity that house at least 862 native tree species and 775 known species of amphibians, birds, mammals and reptiles, according to research from the World Conservation Monitoring Center.

Dom Joly: Cambodia in grip of grim games


Cambodia's penchant for violence extends to their sports (GETTY IMAGES)

Weird World of Sport: Cock-fighting is weird. Why have cocks been chosen as opposed to ducks or swans?

Monday, 27 April 2009
Dom Joly
The Independent (UK)

I am in Cambodia doing "research" for a book I'm writing about my passion for travel to dodgy places. I'm visiting "The Killing Fields" tomorrow and today, I'm bizarrely off to see a man who is selling Pol Pot's shoes and loo. I've had my fill of dark depressing subjects in the last week or so and I decided to have a little look at the world of Cambodian sport.
The truth is it's a pretty minimalist area. They do play football here but they are spectacularly bad - so bad that most people support foreign teams. Their national football team was supposed to go to the Beijing Olympics but, according to rumours, the powers that be used the tickets to send their families there on a jolly.

The only real sport of any consequence here is kick-boxing. I know this sport as Thai kick-boxing but call it that here only if you want to lose your teeth. Here it's Cambodian kic-boxing, but it is exactly the same. Bouts are shown regularly on TV and the gambling is intense.

It's weird that in a country that has seen so much terrible violence in the last 50 years something violent like kick-boxing would be of such mass appeal. Violence, however, seems to be something that goes deep into the national psyche. The legendary French explorer of Indochina, Henri Mouhot wrote: "Cambodians appear only to have known how to destroy, never to reconstruct." He was obviously referring to their military history but it seems to apply to their sports as well.

While I was visiting one of the extraordinary temples that dot the countryside around the town of Siem Reap, I came across some amazing bas-reliefs on one temple called The Bayon. These bas-reliefs showed in some detail what Khmers, some 800 years ago, got up to for fun. Among others there was wrestling, hunting and elephant- and cock-fighting.

Wrestling, despite it's innate campness (something I've already written about having seen Greco-Roman wrestling at the Olympics and then received much hate mail from big strong wrestlers so we won't go there again) is a fairly standard historical practice and you see it in all parts of the world on ancient illustrations. There's no beating about the jungle, it seems that a lot of men, when given the opportunity, love to strip naked and roll around on the floor scrapping – and fair play to them.

It's a moot point as to whether hunting is nowadays seen as a sport but way back then, it most definitely was. Elephant-fighting is understandable but cock-fighting, however, is a weird one. Why have cocks been chosen to fight through history as opposed to, for instance, ducks or geese or swans? It's always the poor cockerels who get blades attached to their legs and have to step into the ring. Rather embarrassingly I speak about this from some experience as, very unwillingly, I attended a cock-fight in Mexico once, where it is legal. It was while I was filming Happy Hour and the director thought it would add local "colour".

It was a deeply depressing experience. We entered through these doors that looked like they were to a dungeon and came out in a fully seated "cock-pit" complete with commentator on the PA and barely dressed conchitas serving Coronas. Hundreds of Mexican men (it was all men) were off their seats and throwing money about at a table where, what I took to be the bookies, were seated. Then a fight would start and two cocks would be brought in and rubbed up against each other while being held by their "trainers". They were then let loose and would fight rather pathetically on the dusty floor until one would go down and the winning cock would jump on him.

All the time the commentator was keeping a really monotone description going that I couldn't understand but probably went something like "And cock number one has jumped on cock number two, now cock number two has jumped on cock number one, now, great excitement as cock number one has jumped back on cock number two ... holy Pedro, is this a cock jumping and a half...."

It was depressing and left me feeling a little hollow. We didn't stay long. I've just been offered the opportunity to try another great Cambodian sport: blowing up a cow with an RPG. I gave this offer a miss but there are plenty of takers in the backpacking hostels around town.

Dom Joly: Cambodia in grip of grim games


Cambodia's penchant for violence extends to their sports (GETTY IMAGES)

Weird World of Sport: Cock-fighting is weird. Why have cocks been chosen as opposed to ducks or swans?

Monday, 27 April 2009
Dom Joly
The Independent (UK)

I am in Cambodia doing "research" for a book I'm writing about my passion for travel to dodgy places. I'm visiting "The Killing Fields" tomorrow and today, I'm bizarrely off to see a man who is selling Pol Pot's shoes and loo. I've had my fill of dark depressing subjects in the last week or so and I decided to have a little look at the world of Cambodian sport.

The truth is it's a pretty minimalist area. They do play football here but they are spectacularly bad - so bad that most people support foreign teams. Their national football team was supposed to go to the Beijing Olympics but, according to rumours, the powers that be used the tickets to send their families there on a jolly.

The only real sport of any consequence here is kick-boxing. I know this sport as Thai kick-boxing but call it that here only if you want to lose your teeth. Here it's Cambodian kic-boxing, but it is exactly the same. Bouts are shown regularly on TV and the gambling is intense.

It's weird that in a country that has seen so much terrible violence in the last 50 years something violent like kick-boxing would be of such mass appeal. Violence, however, seems to be something that goes deep into the national psyche. The legendary French explorer of Indochina, Henri Mouhot wrote: "Cambodians appear only to have known how to destroy, never to reconstruct." He was obviously referring to their military history but it seems to apply to their sports as well.

While I was visiting one of the extraordinary temples that dot the countryside around the town of Siem Reap, I came across some amazing bas-reliefs on one temple called The Bayon. These bas-reliefs showed in some detail what Khmers, some 800 years ago, got up to for fun. Among others there was wrestling, hunting and elephant- and cock-fighting.

Wrestling, despite it's innate campness (something I've already written about having seen Greco-Roman wrestling at the Olympics and then received much hate mail from big strong wrestlers so we won't go there again) is a fairly standard historical practice and you see it in all parts of the world on ancient illustrations. There's no beating about the jungle, it seems that a lot of men, when given the opportunity, love to strip naked and roll around on the floor scrapping – and fair play to them.

It's a moot point as to whether hunting is nowadays seen as a sport but way back then, it most definitely was. Elephant-fighting is understandable but cock-fighting, however, is a weird one. Why have cocks been chosen to fight through history as opposed to, for instance, ducks or geese or swans? It's always the poor cockerels who get blades attached to their legs and have to step into the ring. Rather embarrassingly I speak about this from some experience as, very unwillingly, I attended a cock-fight in Mexico once, where it is legal. It was while I was filming Happy Hour and the director thought it would add local "colour".

It was a deeply depressing experience. We entered through these doors that looked like they were to a dungeon and came out in a fully seated "cock-pit" complete with commentator on the PA and barely dressed conchitas serving Coronas. Hundreds of Mexican men (it was all men) were off their seats and throwing money about at a table where, what I took to be the bookies, were seated. Then a fight would start and two cocks would be brought in and rubbed up against each other while being held by their "trainers". They were then let loose and would fight rather pathetically on the dusty floor until one would go down and the winning cock would jump on him.

All the time the commentator was keeping a really monotone description going that I couldn't understand but probably went something like "And cock number one has jumped on cock number two, now cock number two has jumped on cock number one, now, great excitement as cock number one has jumped back on cock number two ... holy Pedro, is this a cock jumping and a half...."

It was depressing and left me feeling a little hollow. We didn't stay long. I've just been offered the opportunity to try another great Cambodian sport: blowing up a cow with an RPG. I gave this offer a miss but there are plenty of takers in the backpacking hostels around town.